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Thursday, June 30, 2016
Your Helper by Max Lucado
Do It Now! by Oswald Chambers
Do It Now!
In this verse, Jesus Christ laid down a very important principle by saying, “Do what you know you must do— now. Do it quickly. If you don’t, an inevitable process will begin to work ‘till you have paid the last penny’ (Matthew 5:26) in pain, agony, and distress.” God’s laws are unchangeable and there is no escape from them. The teachings of Jesus always penetrate right to the heart of our being.
Wanting to make sure that my adversary gives me all my rights is a natural thing. But Jesus says that it is a matter of inescapable and eternal importance to me that I pay my adversary what I owe him. From our Lord’s standpoint it doesn’t matter whether I am cheated or not, but what does matter is that I don’t cheat someone else. Am I insisting on having my own rights, or am I paying what I owe from Jesus Christ’s standpoint?
Do it quickly— bring yourself to judgment now. In moral and spiritual matters, you must act immediately. If you don’t, the inevitable, relentless process will begin to work. God is determined to have His child as pure, clean, and white as driven snow, and as long as there is disobedience in any point of His teaching, He will allow His Spirit to use whatever process it may take to bring us to obedience. The fact that we insist on proving that we are right is almost always a clear indication that we have some point of disobedience. No wonder the Spirit of God so strongly urges us to stay steadfastly in the light! (see John 3:19-21).
“Agree with your adversary quickly….” Have you suddenly reached a certain place in your relationship with someone, only to find that you have anger in your heart? Confess it quickly— make it right before God. Be reconciled to that person— do it now!
WISDOM FROM OSWALD CHAMBERS
When we no longer seek God for His blessings, we have time to seek Him for Himself. The Moral Foundations of Life, 728 L
God is Our Keeper by Charles Stanley
We learned yesterday that God is our protector. David’s song in Psalm 121 also portrays the Lord as our keeper.
• “He who keeps you will not slumber” (Ps. 121:3). Many young children are fearful in the dark. If they awaken when everyone else is sleeping, little ones often feel alone and scared. Adults also experience fear, but thankfully, our Caretaker needs no sleep. He is always alert and attentive to our cries, even when our feelings may tell us otherwise.
• “The Lord is your keeper … He will keep your soul” (Ps. 121:5, Ps. 121:7). When parents have to leave their children, they put a trusted person in charge. We often say that this individual is “keeping” the kids. The babysitter is expected to protect and provide for the children. How much more invested and capable is our heavenly Father! Besides preserving us physically and spiritually, He restrains us from any wrong thoughts, harmful words, and inappropriate actions. His Holy Spirit gives warnings to keep us from evil, and He also provides guidance so we’ll grow in a godly direction.
• “The Lord will guard your going out and your coming in from this time forth and forever” (Ps. 121:8). God is sovereign. He is with us always—protecting, pointing the way, and teaching. He accompanies and leads, even in the small tasks that seem insignificant.
When we grow up, many of us feel sadness and a little fear as we leave the safety of our parents’ home. But we never leave the precious love and watchful eye of our heavenly Father. God is our keeper, and He cares for us better than any earthly mom or dad ever could.
The Second Mile by D. James Kennedy
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| The Second Mile | |||||
And whoever compels you to go one mile, go with him two. —Matthew 5:41
Devotion: Centuries before Christ, Cyrus the Great was a mighty monarch of the Persian Empire, which stretched from one end to the other of the known inhabited world. He invented the first national postal system, probably because the decrees of the king of the Medes and the Persians were inviolable and could not be changed, so it was important that the people heard about it when the king made a decree. In the process of putting that huge postal service in place, Cyrus the Great issued a decree that the couriers could require any person to carry any burden on his person, his mule, his cart, a horse, in a ship or whatever, for one mile. After that, he could not impress or compel him any further. The Romans adopted this postal system, along with the custom of compelling a person to carry a burden for a mile. It was a very onerous thing for the Jews, who already detested the fact that they had to pay taxes to the despotic and tyrannical Roman conquerors. When Jesus said we should go a second mile, it was unthinkable to His Jewish hearers. It was unconscionable. Then they would have to walk two miles back—that’s four miles. Does Jesus know what He is asking? Ah, yes, He knows. Jesus not only taught it by precept, he taught it by example. It is one of the most difficult things anyone will ever learn to do. It is the art of true Christian forgiveness carried through to the end. Question to ponder: How can you apply the second mile principle in your life today—showing kindness to someone who may not deserve it? | |||||
June 30 / Streams in the Desert by L.B. Cowman
"There was silence, and I heard a still voice" (Job 4:16, margin).
A score of years ago, a friend placed in my hand a book called True Peace. It was an old mediaeval message, and it had but one thought--that God was waiting in the depths of my being to talk to me if I would only get still enough to hear His voice.
I thought this would be a very easy matter, and so began to get still. But I had no sooner commenced than a perfect pandemonium of voices reached my ears, a thousand clamoring notes from without and within, until I could hear nothing but their noise and din. Some were my own voices, my own questions, some my very prayers. Others were suggestions of the tempter and the voices from the world's turmoil.
In every direction I was pulled and pushed and greeted with noisy acclamations and unspeakable unrest. It seemed necessary for me to listen to some of them and to answer some of them; but God said, "Be still, and know that I am God." Then came the conflict of thoughts for tomorrow, and its duties and cares; but God said, "Be still."
And as I listened, and slowly learned to obey, and shut my ears to every sound, I found after a while that when the other voices ceased, or I ceased to hear them, there was a still small voice in the depths of my being that began to speak with an inexpressible tenderness, power and comfort.
As I listened, it became to me the voice of prayer, the voice of wisdom, the voice of duty, and I did not need to think so hard, or pray so hard, or trust so hard; but that "still small voice" of the Holy Spirit in my heart was God's prayer in my secret soul, was God's answer to all my questions, was God's life and strength for soul and body, and became the substance of all knowledge, and all prayer and all blessing: for it was the living GOD Himself as my life, my all.
It is thus that our spirit drinks in the life of our risen Lord, and we go forth to life's conflicts and duties like a flower that has drunk in, through the shades of night, the cool and crystal drops of dew. But as dew never falls on a stormy night, go the dews of His grace never come to the restless soul.
--A. B. Simpson
--A. B. Simpson
Simply Obey by Adrian Rogers
JUNE 30
Simply Obey
“For My thoughts are not your thoughts, neither are your ways My ways, saith the LORD.” - Isaiah 55:8
The Bible is not primarily a book to be explained; it is first and foremost a book to be believed and obeyed. Whether you understand it or not, when God says it, you just simply obey it.
And don't substitute human reasoning for obedience. So many times we like to tell God how He ought to do things. I can imagine those early disciples when Saul was making havoc of the church and hauling Christians off to prison and death. I imagine there were many praying, “Oh, God, do something about Saul. Strike him dead.” But God didn't want to strike him dead. God struck him alive! And aren't you glad He did?
Isn't it strange how God works? You see, our ways and God's ways are so different. This is when we have to say, “I will trust You and obey.”
NIV 365 / Courage/Risk Taking
The NIV 365-Day Devotional Reading Plan |  |
Day 182 of 365Courage/Risk Taking
It's been said that failure is the backdoor to success. It is, and so is risk. Indeed, Henry Lee (Hank) Allen in the book Men to Menobserves that "Many of the most successful people or organizations either failed many times, took several risks, or both - before they achieved."
Allen defines risk as "having the faith to attempt something new or different even though it might be hard or lead to failure." He maintains that "risk is not recklessness; recklessness involves little or no forethought . . . In contrast, those who take risks are aware that they face enormous obstacles to achievement; yet, the rewards seem well worth the effort."*
Strong leaders boldly take calculated risks. They must do so in order to advance their cause. That's what Jesus did when he cleared the temple in Jerusalem. When he drove out the money changers and overturned their tables, Jesus ran the risk of enraging those ancient con artists. He risked antagonizing the religious leaders and being misunderstood by the masses. But Jesus had to take that risk; he couldn't sit idly by as these corrupt vendors made a mockery of his Father's house. As the Messiah, he deeply felt his "zeal" for the house of God (v. 17). He had to express that zeal regardless of the risk.
As you cultivate your leadership skills, don't be afraid to take a calculated risk. And don't fear failure. Both are backdoors to success.
*Allen quoted in Men to Men, 33.
Taken from NIV Leadership Bible
John 2:12-19 KJV
12 After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.
13 And the Jews' passover was at hand, and Jesus went up to Jerusalem, 14 And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: 15 And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables; 16 And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise. 17 And his disciples remembered that it was written, The zeal of thine house hath eaten me up. 18 Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things? 19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. |
Prayer is a Conversation by Billy Graham
Day By Day With Billy Graham | |
Day 182 of 366Prayer Is a Conversation
Prayer is a two-way conversation; it is our talking to God, and His talking to us. As a Christian, you have a heavenly Father who hears and answers prayer. Jesus said, "All things, whatsoever ye shall ask in prayer, believing, ye shall receive." Every man or woman whose life has counted for the church and the Kingdom of God has been a person of prayer. You cannot afford to be too busy to pray. A prayerless Christian is a powerless Christian. Jesus Christ spent many hours in prayer. Sometimes He spent the night on a mountaintop in solitary communion with God the Father. If He felt that He had to pray, how much more do we need to pray!
Daily Prayer
There is inexpressible joy as I come to You in prayer, my heavenly Father.
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A Sleepless Night by David Jeremiah
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Called by Name / Our Daily Bread
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Our Daily Bread -- Called by Name
June 30, 2016
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He calls his own sheep by name. —John 10:3
When I first meet a new group of students in the college composition class I teach, I already know their names. I take the time to familiarize myself with their names and photos on my student roster, so when they walk into my classroom I can say, “Hello, Jessica,” or “Welcome, Trevor.” I do this because I know how meaningful it is when someone knows and calls us by name.
Yet to truly know someone, we need to know more than that person’s name. In John 10, we can sense the warmth and care Jesus, the Good Shepherd, has for us when we read that He “calls his own sheep by name” (v. 3). He knows even more than our name. He knows our thoughts, longings, fears, wrongs, and deepest needs. Because He knows our deepest needs, He has given us our very life—our eternal life—at the cost of His own. As He says in verse 11, He “lays down his life for the sheep.”
You see, our sin separated us from God. So Jesus, the Good Shepherd, became the Lamb and sacrificed Himself, taking our sin on Himself. When He gave His life for us and then was resurrected, He redeemed us. As a result, when we accept His gift of salvation through faith, we are no longer separated from God.
Give thanks to Jesus! He knows your name and your needs! —Dave Branon
Dear Lord, thank You for knowing my name and for knowing exactly what I need. Thank You for dying for my sin and for rising from the grave to defeat death and give me eternal life with You.
God’s knowledge of us knows no bounds.
INSIGHT: In our relativistic age, some believe that many roads lead to God. In our passage for today, however, Jesus says He is the only way to God. Jesus uses the metaphor of the Good Shepherd to show how He leads and cares for those who know Him by faith. He also uses the symbol of a gate to show that He is the only means by which we can have eternal life. The one who seeks and saves the lost is the one who laid down His life for all who believe. Dennis Fisher
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An Honest Look and a Helping Hand by Max Lucado
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The Problem with Un-Prayed for Problems by Max Lucado
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Wednesday, June 29, 2016
The Strictest Discipline by Oswald Chambers
The Strictest Discipline
Jesus did not say that everyone must cut off his right hand, but that “if your right hand causes you to sin” in your walk with Him, then it is better to “cut it off.” There are many things that are perfectly legitimate, but if you are going to concentrate on God you cannot do them. Your right hand is one of the best things you have, but Jesus says that if it hinders you in following His precepts, then “cut it off.” The principle taught here is the strictest discipline or lesson that ever hit humankind.
When God changes you through regeneration, giving you new life through spiritual rebirth, your life initially has the characteristic of being maimed. There are a hundred and one things that you dare not do— things that would be sin for you, and would be recognized as sin by those who really know you. But the unspiritual people around you will say, “What’s so wrong with doing that? How absurd you are!” There has never yet been a saint who has not lived a maimed life initially. Yet it is better to enter into life maimed but lovely in God’s sight than to appear lovely to man’s eyes but lame to God’s. At first, Jesus Christ through His Spirit has to restrain you from doing a great many things that may be perfectly right for everyone else but not right for you. Yet, see that you don’t use your restrictions to criticize someone else.
The Christian life is a maimed life initially, but in Matthew 5:48 Jesus gave us the picture of a perfectly well-rounded life— “You shall be perfect, just as your Father in heaven is perfect.”
WISDOM FROM OSWALD CHAMBERS
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.
Studies in the Sermon on the Mount
Studies in the Sermon on the Mount
God is our Protector by Charles Stanley
In Psalm 121, David describes the safety that he found in the Lord. Over the next two days, let’s look closely at several verses to better understand our security.
• “I will lift up my eyes to the mountains; from where shall my help come? My help comes from the Lord, who made heaven and earth” (Ps. 121:1-2). When this was written, robbers dwelled in the mountains, waiting for innocent travelers to become their unsuspecting victims. Needless to say, journeying through these hilly roads must have caused anxiety. David’s work as a shepherd took him into dangerous areas, where not only thieves but also wild animals posed a threat.
Our lives can be like mountainous territory. Do you look into the future and wonder what dangers lurk? The Lord is our helper; He is the only one able to protect us. Friends and relatives can offer limited assistance, but God knows everything and has all the power necessary to rescue us.
• “He will not allow your foot to slip” (Ps. 121:3). God has provided everything we need in order to avoid sin. The Holy Spirit directs and empowers us; the Word lights our path so we do not slip. Yet at times, we choose to sin. Almighty God could stop us from disobeying, but He doesn’t interfere with our free will. Instead, He upholds us, enabling us to walk in His way.
These opening verses of the psalm focus on the Lord’s ability to protect us in treacherous times. Whether trouble originates with others, external circumstances, or our own sin, we can find ourselves in danger and afraid. Thankfully, we have a loving God who leads us to safety.
God and the Arts by D. James Kennedy
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| God and the Arts | |||||
One thing I have asked from the LORD . . . to see the beauty of the LORD, and to inquire in His temple. —Psalm 27:4
Devotion: Christianity has been a great patron of the arts—from paintings to music to the great cathedrals. Now there are those who have supposed that the second commandment against graven images forbids the use of visual arts altogether. However, God also gave all of the instructions for the building of the tabernacle, and in that tabernacle were all manner of visual arts. On the veil that separated the holy place from the Holy of Holies there were flowers and pomegranates and palm trees and many other things. Note what it says about the high priest’s clothing: “And you shall make holy garments for your brother Aaron, for glory and for beauty” (Exodus 28:2). God is a God of beauty. He changed the chaos into the cosmos—a thing of beauty. The very word means order and beauty. Cosmetology is the practice of beautifying the face. God is the great artist who beautifies His creation, giving us the magnificent sunsets He paints for us every evening. He gives us the glory of the budding flowers and the beautiful trees and plants that we all enjoy. God is not opposed to art. He is the Great Artist. What God forbade was idolatry, the worship of an idol or even of the true God through an idol. Question to ponder: What place does art play in your life in general and in your spiritual life particularly? | |||||
Murmuring Against God by Adrian Rogers
JUNE 29
Murmuring Against God
“… for that the LORD heareth your murmurings which ye murmur against him: and what are we? Your murmurings are not against us, but against the LORD.” - Exodus 16:8
The Israelites had just come through the Red Sea, and they were dancing with joy and praising the Lord.
But just three days later they were murmuring and complaining! Moses said to them, "Your murmurings are not against us, but against the LORD."
One of the greatest lessons you can ever learn is, when you complain and whine, it’s against God. And murmuring is no little sin. God lists it with idolatry and fornication (1 Corinthians 10)!
Murmuring is a lack of faith, but it is also a lack of reason. Would God have brought them through the Red Sea just to let them die? Their murmuring ultimately cost them dearly. An entire generation never entered the Promised Land. Are you willing to pay that price just so you can continue murmuring? If Jesus Christ died for you on that cross, do you think He saved you to abandon you?
We murmur and don’t even realize it. Put a loose rubber band around your wrist today. Each time you catch yourself thinking or expressing a complaint or whine, snap the rubber band. By the end of the day, you may be surprised by your murmuring. Now take steps to counter it with praise for all you do have.
June 29 / Streams in the Desert by L.B. Cowman
"There we saw the Giants" (Num. 13:33).
Yes, they saw the giants, but Caleb and Joshua saw God! Those who doubt say, "We be not able to go up." Those who believe say, "Let us go up at once and possess it, for we are well able."
Giants stand for great difficulties; and giants are stalking everywhere. They are in our families, in our churches, in our social life, in our own hearts; and we must overcome them or they will eat us up, as these men of old said of the giants of Canaan. The men of faith said, "They are bread for us; we will eat them up." In other words, "We will be stronger by overcoming them than if there had been no giants to overcome."
Now the fact is, unless we have the overcoming faith we shall be eaten up, consumed by the giants in our path. Let us have the spirit of faith that these men of faith had, and see God, and He will take care of the difficulties.
--Selected
--Selected
It is when we are in the way of duty that we find giants. It was when Israel was going forward that the, giants appeared. When they turned back into the wilderness they found none.
There is a prevalent idea that the power of God in a human life should lift us above all trials and conflicts. The fact is, the power of God always brings a conflict and a struggle. One would have thought that on his great missionary journey to Rome, Paul would have been carried by some mighty providence above the power of storms and tempests and enemies. But, on the contrary, it was one long, hard fight with persecuting Jews, with wild tempests, with venomous vipers and all the powers of earth and hell, and at last he was saved, as it seemed, by the narrowest margin, and had to swim ashore at Malta on a piece of wreckage and barely escape a watery grave.
Was that like a God of infinite power? Yes, just like Him. And so Paul tells us that when he took the Lord Jesus Christ as the life of his body, a severe conflict immediately came; indeed, a conflict that never ended, a pressure that was persistent, but out of which he always emerged victorious through the strength of Jesus Christ.
The language in which he describes this is most graphic. "We are troubled on every side, yet not distressed; perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed, always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be manifested in our body."
What a ceaseless, strenuous struggle! It is impossible to express in English the forcible language of the original. There are five pictures in succession. In the first, the idea is crowding enemies pressing in from every side, and yet not crushing him because the police of heaven cleared the way just wide enough for him to get through. The literal translation would be, "We are crowded on every side, but not crushed."
The second picture is that of one whose way seems utterly closed and yet he has pressed through; there is light enough to show him the next step. The Revised Version translates it, "Perplexed but not unto despair." Rotherham still more literally renders it, "Without a way, but not without a by-way."
The third figure is that of an enemy in hot pursuit while the divine Defender still stands by, and he is not left alone. Again we adopt the fine rendering of Rotherham, "Pursued but not abandoned."
The fourth figure is still more vivid and dramatic. The enemy has overtaken him, has struck him, has knocked him down. But it is not a fatal blow; he is able to rise again. It might be translated, "Overthrown but not overcome."
Once more the figure advances, and now it seems to be even death itself, "Always bearing about in the body the dying of the Lord Jesus." But he does not die, for "the life also of Jesus" now comes to his aid and he lives in the life of another until his life work is done.
The reason so many fail in this experience of divine healing is because they expect to have it all without a struggle, and when the conflict comes and the battle wages long, they become discouraged and surrender. God has nothing worth having that is easy. There are no cheap goods in the heavenly market. Our redemption cost all that God had to give, and everything worth having is expensive. Hard places are the very school of faith and character, and if we are to rise over mere human strength and prove the power of life divine in these mortal bodies, it must be through a process of conflict that may well be called the birth travail of a new life. It is the old figure of the bush that burned, but was not consumed, or of the Vision in the house of the Interpreter of the flame that would not expire, notwithstanding the fact that the demon ceaselessly poured water on it, because in the background stood an angel ever pouring oil and keeping the flame aglow.
No, dear suffering child of God, you cannot fail if only you dare to believe, to stand fast and refuse to be overcome.
--Tract
--Tract
The Hands of Jesus by Billy Graham
Day By Day With Billy Graham | |
Day 181 of 366The Hands of Jesus
During the war a church in Strasburg, Germany, was totally destroyed; but a statue of Christ which stood by the altar was almost unharmed. Only the hands of the statue were missing. When the church was rebuilt, a famous sculptor offered to make new hands; but, after considering the matter, the members decided to let it stand as it was-without hands. "For," they said, "Christ has no hands but our hands to do His work on earth. If we don't feed the hungry, give drink to the thirsty, entertain the stranger, visit the imprisoned, and clothe the naked, who will?" Christ is depending on us to do the very things which He did while upon earth. My friend, if the gospel we preach does not have a social application, if it will not work effectively in the work-a-day world, then it is not the Gospel of Christ.
Daily Prayer
I look at my hands, Lord Jesus, and ask You to use them this day. Make me conscious of the needs of those who hurt.
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NIV 365 / Saying Good-Bye to Fear
The NIV 365-Day Devotional Reading Plan | |
Day 181 of 365Saying Good-Bye to Fear
There is one barrier to love that deserves special mention because it is so crucial to the second call of Jesus Christ - fear. Most of us spend considerable time putting off the things we should be doing or we would like to do or we want to do - but are afraid to do. We are afraid of failure. We don't like it, we shun it, we avoid it because of our inordinate desire to be thought well of by others. So we come up with a thousand brilliant excuses for doing nothing. We put things off, waste the energies of life and love that are within us.
Taken from NIV Ragamuffin Bible
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As Bad as the Grave by David Jeremiah
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