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When a high-rise building goes up in my city of Atlanta, Georgia, I think about all the construction involved. Underneath is a grid of steel and concrete giving strength to all the floors stacked overhead. In a similar way, we need a firm foundation to build a life with purpose. Jesus lays that groundwork for believers when they receive His salvation.
Christ’s saving grace gives His followers a new life. Sins are wiped away so that we have a clean “work site,” so to speak. Empowered by Jesus’ strength and wisdom, we can build on His foundation. The decision that needs to be made is whether to shape our eternal legacy with God-serving activities and habits or selfish ones.
Paul separates spiritual construction material into two categories: durable metal and dry kindling (1 Corinthians 3:12). A grass hut is easily destroyed by fire, but at the judgment, we want to greet the Lord from a sturdy structure, built with gleaming bricks of godly service and a diligent application of Scripture.
The life we create is useful to God only if it is consistent with Jesus Christ’s foundation. You might say that He is the architect and the Bible is the blueprint for successful living—and it’s in our best interest to follow those plans.
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Jesus Bore the Curse Upon Humanity
Then to Adam He said, “Because you have heeded the voice of your wife, and have eaten from the tree of which I commanded you, saying, ‘You shall not eat of it,’ cursed is the ground for your sake. In toil you shall eat of it all the days of your life. Both thorns and thistles it shall bring forth for you…” Genesis 3:17-18
Before His crucifixion, Roman soldiers crowned the Lord Jesus with a circlet made of long, sharp thorns. It was a sick form of torture, a cruel mockery, a wicked act of hatred and rebellion. Unwittingly, they were part of a drama that had been written before the world was swung into space. It was not accidental. Though done by wicked men, it was part of God’s magnificent plan.
In the Garden of Eden, there had been no thorns, thistles, or brambles. The first rose bloomed without thorns. The crown of thorns symbolized the curse that fell upon all humanity—you, me, all of us—because of sin.
Jesus wore the thorns because He bore the curse resulting from our rebellion. No matter your occupation or station in life, you’ll be among thorns. Your body, like the apostle Paul, will have a thorn in the flesh. The thorns on Jesus’ head spoke of the sickness and suffering we all experience because sin marred creation (Romans 8:22). Death always accompanies sin.
The thorny pathway we walk, the curse that’s on everything, is because of sin. Look at every hospital, mental institution, jail, every sick or crippled body and say “Sin did this.” Look at heartache, pain, and anguish. Write over it one word: SIN. Thorns are the symbol. Who is taking care of your sin today? Who is paying the price for it? Is it under the blood? Are you trusting Christ alone for that?
For more from Love Worth Finding and Pastor Adrian Rogers, please visit www.lwf.org.
You can also listen to Adrian Rogers at OnePlace.com.
Watch Adrian Rogers and Love Worth Finding Video Online.
Cool Skepticism
Nine-year-old Danny came bursting out of Sunday school like a wild stallion. His eyes were darting in every direction as he tried to locate either his mom or dad. Finally, after a quick search, he grabbed his daddy by the leg and yelled, "Man, that story of Moses and all those people crossing the Red Sea was great!" His father looked down, smiled, and asked the boy to tell him about it.
"Well, the Israelites got out of Egypt, but Pharaoh and his army chased after them. So the Jews ran as fast as they could until they got to the Red Sea. The Egyptian Army was gettin' closer and closer. So Moses got on his walkie-talkie and told the Israeli Air Force to bomb the Egyptians. While that was happening, the Israeli Navy built a pontoon bridge so the people could cross over. They made it!"
By now old dad was shocked. "Is that the way they taught you the story?"
"Well, no, not exactly," Danny admitted, "but if I told it to you the way they told it to us, you'd never believe it, Dad."
With childlike innocence the little guy put his finger on the pulse of our sophisticated adult world where cool skepticism reigns supreme. It's becoming increasingly more popular to operate in the black-and-white world of facts . . . and, of course, to leave no space for the miraculous.
It's really not a new mentality. Peter mentions it in one of his letters:
I want to remind you that in the last days there will come scoffers who will . . . laugh at the truth. This will be their line of argument: "So Jesus promised to come back, did he? Then where is he? He'll never come! Why, as far back as anyone can remember everything has remained exactly as it was since the first day of creation" (2 Peter 3:3–4 TLB).
Skeptics think like that. If they could choose their favorite hymn, it would certainly include the words, "As it was in the beginning, it is now and ever shall be. . . ."
Take gravity. Heavy objects fall toward earth. Always. So a builder can construct a house and never worry about his materials floating away. Count on it. Take chemistry. Mixing certain elements in precise proportions yields the same result. Always. So a doctor can prescribe a medication with predictable confidence. Take astronomy. The sun, the moon, those stars work in perfect harmony. Always. Even the mysterious eclipse comes as no surprise. Take anatomy. Whether it's the pupil of the eye expanding and contracting in response to light or our skin regulating our body temperature or our built-in defense mechanism fighting disease, we operate strictly on the basis of facts. Hard, immutable, stubborn facts. Reliable as the sunset. Real as a toothache. Clear as an X-ray. Absolute, unbending, undeniable.
People who conduct their lives according to such thinking are called smart. They haven't a fraction of tolerance for the supernatural. To them it is sloppy to think in terms of the unexplainable, the "miraculous." If insurance companies choose to leave room for "acts of God," that's their business . . . but those are fightin' words in laboratories and operating rooms and scientific rap sessions and among newspaper editors.
Then what about miracles? Well, let's limit them to a child's world of fiction and fables. And, if necessary, to stained glass sanctuaries where emotion runs high and imagination is needed to make all those stories interesting. After all, what's a little religion without a pocketful of miracles? And if we started trying to account for all those things in the Bible, think of the time it would take to explain stuff like how the sun stood still, or why all those fish filled the disciples' nets, or what brought Lazarus back from beyond, or why Jesus's body has never been found, or how the death of Christ cleans up lives year after year, or how come the Bible is still around.
Smart, keen-thinking skeptics don't have to worry about explaining little things like that. It's easier to simply embrace a wholesale denial of the miraculous . . . which is fine and dandy . . . until the skeptics themselves get sick, face death, and need miraculous help crossing that final river.
What happens then? Hey, if I told you what the Bible really says, you'd never believe it.
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Keep thy tongue from evil, and thy lips from speaking guile.
What to do when ‘good people’ need Jesus
For even if there are so-called gods, whether in heaven or on earth (as indeed there are many “gods” and many “lords”),yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live. - 1 Corinthians 8:5-6
Over a century ago, a bishop in the United Brethren Church named Milton Wright pronounced from his pulpit and in a publication he edited that human flight was both impossible and contrary to the will of God. Well, in a twist of irony, two of his sons, Orville and Wilbur, would pioneer human flight in 1903, dramatically changing the course of human history.
Milton Wright is a perfect example of someone who can be sincere and well-intentioned, yet flat out wrong. A person can believe something with all of his heart, but the fact is that if it’s not true, it’s not true.
When we look at the over 7 billion people on the planet, about 66% of them don’t consider Jesus to be their savior. They follow other religions—Islam, Buddhism, New Age—and a good many of them do so very sincerely. Yet they are sincerely wrong.
As Christians, the most unloving thing we can do is sit in silence while the “good people” who don’t know Christ continue worshiping wrongly. So let’s love others well by gently and lovingly pointing them toward a relationship with Jesus Christ.
Prayer Challenge
Pray that God would help you love those of others faiths well by sharing His truth with them.
Questions for Thought
When you think about how people of others faiths practice their religion, what do you respect about their faith?
Think of some people you know who have a different religion than you. What steps can you take this week to lovingly share God’s truth with them?
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With his wounds we are healed.
Isaiah 53:5
Pilate delivered our Lord to be scourged. The Roman scourge was a most dreadful instrument of torture. It was made of the sinews of oxen, and sharp bones were intertwined among the sinews, so that every time the lash came down, these pieces of bone inflicted fearful laceration and tore off the flesh from the bone. The Savior was, no doubt, bound to the column, and thus beaten. He had been beaten before; but this from the Roman soldiers was probably the most severe of His flagellations. My soul, stand here and weep over His poor, stricken body.
Believer in Jesus, can you gaze upon Him without tears as He stands before you, the mirror of agonizing love? He is at once fair as the lily for innocence and red as the rose with the crimson of His own blood. As we feel the sure and blessed healing that His stripes have wrought in us, does not our heart melt at once with love and grief? If ever we have loved our Lord Jesus, surely we must feel that affection glowing now within our hearts.
See how the patient Jesus stands,
Insulted in His lowest case!
Sinners have bound the Almighty’s hands,
And spit in their Creator's face.
With thorns His temples gor’d and gash’d
Send streams of blood from every part;
His back’s with knotted scourges lash’d.
But sharper scourges tear His heart.
We may long to go to our bedrooms and weep; but since our business calls us away, we will first ask the Lord Jesus to print the image of His bleeding self upon the tablets of our hearts all the day, and at nightfall we will return to commune with Him and sorrow that our sin should have cost Him so dearly.
On glory
[And this brings me to] the other sense of glory—glory as brightness, splendour, luminosity. We are to shine as the sun, we are to be given the Morning Star. I think I begin to see what it means. In one way, of course, God has given us the Morning Star already: you can go and enjoy the gift on many fine mornings if you get up early enough. What more, you may ask, do we want? Ah, but we want so much more—something the books on aesthetics take little notice of. But the poets and the mythologies know all about it. We do not want merely to see beauty, though, God knows, even that is bounty enough. We want something else which can hardly be put into words—to be united with the beauty we see, to pass into it, to receive it into ourselves, to bathe in it, to become part of it. That is why we have peopled air and earth and water with gods and goddesses and nymphs and elves—that, though we cannot, yet these projections can enjoy in themselves that beauty, grace, and power of which Nature is the image. That is why the poets tell us such lovely falsehoods. They talk as if the west wind could really sweep into a human soul; but it can’t. They tell us that “beauty born of murmuring sound” will pass into a human face; but it won’t. Or not yet. For if we take the imagery of Scripture seriously, if we believe that God will one day give us the Morning Star and cause us to put on the splendour of the sun, then we may surmise that both the ancient myths and the modern poetry, so false as history, may be very near the truth as prophecy. At present we are on the outside of the world, the wrong side of the door. We discern the freshness and purity of morning, but they do not make us fresh and pure. We cannot mingle with the splendours we see. But all the leaves of the New Testament are rustling with the rumour that it will not always be so. Some day, God willing, we shall get in. When human souls have become as perfect in voluntary obedience as the inanimate creation is in its lifeless obedience, then they will put on its glory, or rather that greater glory of which Nature is only the first sketch.
From The Weight of Glory
Compiled in Words to Live By
The Weight of Glory: And Other Addresses. Copyright © 1949, C. S. Lewis Pte. Ltd. Copyright renewed © 1976, revised 1980 C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. Words to Live By: A Guide for the Merely Christian. Copyright © 2007 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.
Security in Storms
The wind was contrary - Matt 14:24
Look at Christ’s death. In one biography of the great American, Daniel Webster, 863 pages deal with his career and just five pages are devoted to his death. In Hay’s life of Abraham Lincoln there are 5,000 pages but only 25 are devoted to the dramatic story of his assassination and death. In most biographies the deaths of the subjects are mere incidents at the close of the books. But when we come to the four “biographies” of Jesus, the four Gospels, we are confronted with a strange fact. One-third of Matthew is given to a description of the death of Christ. One-third of Mark, one-fourth of Luke, and one-half of John are given to His death. All these pages are devoted to the last 24 hours of His life. The death of Jesus Christ is a significant fact in human history, because Jesus Christ came for the express purpose of dying for sinners. When He left heaven, He knew He was going to the cross.
Lord Jesus, what agony You suffered for me upon the cross. I deserve Your judgment, yet You have given me forgiveness and eternal life. I praise Your beloved name.
“For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ, who died for us, so that whether we are awake or asleep, we will live together with Him.”
1 Thessalonians 5:9-10
The Day a Doubter Believed
“Then Jesus told him, ‘You believe because you have seen me. Blessed are those who believe without seeing me’” (John 20:29 NLT).
If you have a hard time believing there’s a God in Heaven who loves you, if it’s difficult to wrap your mind around the fact that God has a plan for your life, then Easter is for you.
Everyone struggles with doubts now and then. Oswald Chambers, author of the well-known Christian devotional My Utmost for His Highest, said, “Doubt is not always a sign that a man is wrong; it may be a sign that he is thinking.”
One of the disciples of Jesus was super skeptical. In fact, we call him doubting Thomas. After the resurrected Jesus appeared to the disciples, they told Thomas about it. But Thomas said, “I won’t believe it unless I see the nail wounds in his hands, put my fingers into them, and place my hand into the wound in his side” (John 20:25 NLT).
Yet the next time they met together, Thomas was there. And sure enough, Jesus appeared and said to Thomas, “Put your finger here, and look at my hands. Put your hand into the wound in my side. Don’t be faithless any longer. Believe!” (verse 20 NLT).
Thomas simply said, “My Lord and my God!” (verse 28 NLT). He didn’t want to know anything more than what the others knew, but he just needed to know for himself.
So you can come to Jesus with your skepticism. You can come to Jesus with your doubt. You can even come to Jesus if you’re an outright atheist.
However, you can’t live off the faith of someone else. You need to come to the Lord and say, “I have these questions,” and then put your faith in Him.
Someone might say, “Show me, and I’ll believe.”
But God effectively says, “Believe, and I'll show you.”
You can turn your skepticism into faith, and you can turn your doubt into belief.
Copyright © 2021 by Harvest Ministries. All rights reserved.
For more relevant and biblical teaching from Pastor Greg Laurie, go to www.harvest.org
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Daily Blessings
“Yet does he devise means that his banished be not expelled from him.” - 2 Sam 14:14Easter: All That Matters vs. All I Live For
By: Shawn McEvoy
He has risen, just as He said. - Matthew 28:6, NIV
What would I ever do if someone I knew came back from the dead? Especially if he had said he would, and if he had spent a couple nights in a grave already?
Seriously, what would I do? What would you do? Wouldn't I blab to everyone I know - and most people I don't - about this miraculous event? Heck, I tell everyone when I'm feeling under the weather or when I saw a good movie.
Then factor in that the same guy was now telling us that because of what he had done, none of the rest of us would ever have to suffer death. What's more, simply by believing what we had seen, no matter our background, history, race, or education, we could restore our long-lost connection with the Almighty, and live forever.
Man... unfortunately, I'm having a hard time conceiving what I would do. Or, even if I can conceive it, I can't quite believe it, because honestly, I have seen this, I do believe this, and yet my daily reaction to it doesn't exactly line up with The Acts of the Apostles.
Has the news of a resurrected savior really become passe?
Why don't I want to read Acts?
What am I afraid of?
That I'll be rejected?
(He who rejects this instruction does not reject man but God, who gives you his Holy Spirit (1 Thess. 4:8)).
That I won't be powerful enough?
(God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline (2 Tim. 1:7)).
That the good news isn't relevant enough?
Salvation and the message of the resurrection, the miracle of born again-ness, is a salve to all wounds.
This Easter I'll join choruses like "He's Alive" while pondering and praising the miracle, but when it comes time for the next day of my life to begin, a day and a life that means nothing if not lived for my Savior, it'll be all about me again and my troubles and making my way and who cut me off and what I have to get done and who I don't like and what can we complain about today.
Yuck.
I want this Easter to be real. Because I did see it happen (so to speak; the resulting spread of those who ran to the corners of the earth to tell the story with no regard for personal safety is traceable to this day), it is real, and I'm cheating life and people God loves if I'm not shouting those facts from every corner and rooftop I can find. Everything else is just window dressing; "Christian living" is often just how we pass all our extra time in this country where so many of our basic needs are so easily met, and where we can cordon ourselves off from each other. What matters in life?
That there is life, and...
how it came about that there might never be death, but...
there are still dead men walking.
Really, why else are we here if not to keep excitedly shouting the truth of the miracle as if we'd just experienced it with our own eyes yesterday?
Intersecting Faith & Life: For the longest time, I've felt a leading in my heart to launch out into a complete study of the book of Acts, something I've never fully done. For some reason, I continue to put it off. But in my quest this year to make Easter real, I'm beginning a study of what those who witnessed the resurrection couldn't keep themselves from going out and doing. Care to join me?
Further Reading
Acts 1:1
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Certain aspects of God are beyond our full understanding, and one of them is how He uses our prayers to work out His will. Although He is the sovereign, omnipotent, all-knowing God who needs no one’s help, He has chosen to allow us to participate in the achievement of His divine plans through our prayers.
Nehemiah was moved to pray after hearing about the hardships of the Jews who’d returned to Jerusalem following Babylonian captivity. At the time, he was doing his job as the cupbearer to the King of Persia. But the Lord quickly answered Nehemiah’s prayer by paving the way and providing the resources that would allow him to rebuild the wall in Jerusalem.
Although we may not see answers as dramatic and obvious when we pray, the Lord still wants us to present our needs and believe that He’ll respond in a way that furthers His will for our life. There will be times when we can’t perceive any change, but that doesn’t mean God is not working everything for our good. And remember, even when we don’t pray as we should, the Holy Spirit helps our weakness by interceding for us according to God’s will (Rom. 8:26-28).
Only Jesus Could Break the Curse
Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil.” Hebrews 2:14
When Hebrews 2:14 says, “Inasmuch then as the children have partaken of flesh and blood,” it’s talking about you and me—for we are flesh and blood children of Adam. “He Himself likewise shared in the same” says that Jesus took upon Himself flesh and blood. Why did He do that? Why did He step out of glory? Why did the Word (Jesus) become flesh (John 1:1-3)? Why His virgin birth?
So that He might die.
Now, understand—God is a Spirit, and God in Spirit cannot die. But not so for mankind, the crown of His creation. For us, “the wages of sin is death” (Romans 6:23), “The soul who sins shall die” (Ezekiel 18:20) and “Without the shedding of blood there is no remission [of sins]” (Hebrews 9:22).
You see, because every single one of us has sinned, we were headed not only for death but eternal separation from God. Jesus had to become a flesh and blood human being so He might become the sinless sacrifice upon the cross of Calvary.
Doing that, He not only provided eternal salvation, He brought Satan’s kingdom crashing down!
When you say “Jesus Christ is Lord” over your life, you have awesome power within you. To confess “Jesus is Lord” subdues Satan. Listen to Revelation 12:1, “And they overcame him [Satan] by the blood of the Lamb and by the word of their testimony.” What is “the word of your testimony”? That Jesus Christ is Lord. The Lord of glory destroyed the power of Satan’s kingdom. Now you belong to Him and He belongs to you.
For more from Love Worth Finding and Pastor Adrian Rogers, please visit www.lwf.org.
You can also listen to Adrian Rogers at OnePlace.com.
Watch Adrian Rogers and Love Worth Finding Video Online.
❄️🧤 “And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for ...