Friday, August 2, 2019

True Contentment by David Jeremiah

True Contentment

I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. Philippians 4:12

Paul and Silas were jailed in Philippi where they entertained the other prisoners with their prayers and hymn-singing (Acts 16:25). And while under house arrest for two years in Rome, Paul preached and taught about the Kingdom to all who would listen (Acts 28:30-31). Why was he able to find joy and contentment in those dire circumstances?

August 2 / Streams in the Desert

Launch out into the deep (Luke 5:4).

How deep He does not say. The depth into which we launch will depend upon how perfectly we have given up the shore, and the greatness of our need, and the apprehension of our possibilities. The fish were to be found in the deep, not in the shallow water.

So with us; our needs are to be met in the deep things of God. We are to launch out into the deep of God's Word, which the Spirit can open up to us in such crystal fathomless meaning that the same words we have accepted in times past will have an ocean meaning in them, which renders their first meaning to us very shallow.

Into the deep of the Atonement, until Christ's precious blood is so illuminated by the Spirit that it becomes an omnipotent balm, and food and medicine for the soul and body.

Into the deep of the Father's will, until we apprehend it in its infinite minuteness and goodness, and its far-sweeping provision and care for us.

Into the deep of the Holy Spirit, until He becomes a bright, dazzling, sweet, fathomless summer sea, in which we bathe and bask and breathe, and lose ourselves and our sorrows in the calmness and peace of His everlasting presence.

Into the deep of the Holy Spirit, until He becomes a bright, marvelous answer to prayer, the most careful and tender guidance, the most thoughtful anticipation of our needs, the most accurate and supernatural shaping of our events.

Into the deep of God's purposes and coming kingdom, until the Lord's coming and His millennial reign are opened up to us; and beyond these the bright entrancing ages on ages unfold themselves, until the mental eye is dazed with light, and the heart flutters with inexpressible anticipations of its joy with Jesus and the glory to be revealed.

Into all these things, Jesus bids us launch. He made us and He made the deep, and to its fathomless depths He has fitted our longings and capabilities.
--Soul Food

Its streams the whole creation reach,
So plenteous is the store;
Enough for all, enough for each;
Enough forevermore.

The deep waters of the Holy Spirit are always accessible, because they are always proceeding. Will you not this day claim afresh to be immersed and drenched in these waters of life? The waters in Ezekiel's vision first of all oozed from under the doors of the temple. Then the man with the measuring line measured and found the waters to the ankles. Still further measurement, and they were waters to the knees. Once again they were measured and the waters were to the loins. Then they became waters to swim in--a river that could not be passed over. (Read Ezekiel 47).

How far have we advanced into this river of life? The Holy Spirit would have a complete self effacement. Not merely ankle-deep, knee-deep, loin-deep, but self-deep. We ourselves hidden out of sight and bathed in this life-giving stream. Let go the shore-lines and launch out into the deep. Never forget, the Man with the measuring line is with us today.
--J.G.M.

Are you carrying or casting your burden? by Adrian Rogers

Are you carrying or casting your burden?

AUGUST 2

Cast thy burden upon the Lord, and He shall sustain thee. Psalm 55:22

A man was carrying a heavy load of grain down a country road. Another man in a wagon being pulled by a horse saw him walking and said, “Mister, you need a ride?”

The man with the heavy load climbed onto the wagon and sat down. After a while, the driver looked back and saw his passenger was still holding onto the load. The driver said,

“My goodness, sir, set that load down and relax.”

“Oh, no,” said the rider. “It’s enough to ask you to give me a ride without your carrying this too.”

That’s ridiculous, isn’t it? But some of you have climbed into the wagon with Jesus for salvation, still holding onto the load. You’ve never set the load down, have you? You say, “Lord, I can trust You to save me, but I just can’t trust You to carry this load.” How foolish we are!

If you can trust God to save you from hell, don’t you think you can cast your burden upon the Lord right now? The Bible says, “Cast your burden upon the Lord. He will sustain thee” (Psalm 55:22). “Take your burdens to the Lord,” the old song says, “and leave them there.”

The Right Attitude Toward Money by John MacArthur

The Right Attitude Toward Money

“But godliness actually is a means of great gain, when accompanied by contentment. For we have brought nothing into the world, so we cannot take anything out of it either. And if we have food and covering, with these we shall be content” (1 Timothy 6:6-8).

Believers should not have a self-centered preoccupation with money.

With all the attention modern society gives to money, what it can buy, and the dividends it can earn, Christians are continually challenged to view it properly. But Scripture provides us with much help and guidance in this area. It is replete with warnings and admonitions about how we are to act and think concerning money and wealth.

There are at least eight basic, biblical guidelines that when believed and followed will give us a God-centered view of money. First, having money in itself is not wrong (1 Sam. 2:7). Second, we ought to recognize that money is a gift from God and comes to us through His providence (Deut. 8:11-18). Third, we must be willing to lose our money, if that’s God’s will for us. Job said, “The Lord gave and the Lord has taken away. Blessed be the name of the Lord” (1:21). Fourth, we must not be partial toward those who have lots of money (James 2:1-10). Fifth, we must not arrogantly seek security from money (Prov. 11:28; 1 Tim. 6:17). Sixth, money-making pursuits should never be our highest priorities in life (Matt. 6:33). Seventh, we ought to use money for eternal purposes, namely, leading others to the Lord (Luke 16:9). Finally, we must not selfishly hoard or foolishly spend money. On the contrary, true generosity should characterize every believer (Prov. 11:24-25; Luke 6:38).

Just like a firearm, money can be used for good purposes and evil purposes, which means there is nothing inherently wrong with it. Therefore, the real issue does not concern money itself, but what our attitude is toward it. The Lord wants us to view money as He did and be content with what we have.

Suggestions for Prayer

Confess your sinful attitude in one or more of the eight areas mentioned today. Pray that God would replace those sinful attitudes toward money with His righteous attitudes.

For Further Study

Read Deuteronomy 8:11-18.

What divine favors does God remind the Israelites of?
What sin is sure to befall any believer who forgets that God is the One who makes wealth possible?

Thursday, August 1, 2019

Left Here to Minister by Charles Stanley

Ephesians 2:8-10

Why do you think God has left you here on earth instead of immediately taking you to heaven the moment you were saved? Think of all the hardships and heartaches you’d have escaped. Imagine the joys you’d be experiencing with Christ in heaven. But then again, who would be here to tell others the gospel of salvation if all the believers were taken out of this world?

If you are living and breathing, then the heavenly Father has a purpose for you, a ministry to fulfill. Don’t think of ministry as something done only in a church building by a select group of people. Service to God is the responsibility of every believer. It’s a matter of doing the “good works, which God prepared beforehand” for each of us to accomplish (Eph. 2:10).

Although the way we serve may change over time, we are never called to retire and do nothing. Even a bed-bound saint can pray for others or offer encouraging words to visitors and caregivers. A believer’s goal should not simply be to attend church, listen to a sermon, and receive enough spiritual food to get through the coming week. The goal is to serve God with our whole being, reflecting the love of Jesus through who we are. Our worship of God and instruction from His Word is what edifies and equips us to serve one another and go into the world to share the gospel.

Your entire life is meant to be an act of service to God. If instead you are living for your own happiness and goals, you will eventually be disappointed. But when you walk in the good works God has prepared for you, you’ll have the satisfaction of doing exactly what you were created to do.

Learning About His Ways by Oswald Chambers

Learning About His Ways

When Jesus finished commanding His twelve disciples…He departed from there to teach and to preach in their cities. MATTHEW 11:1

He comes where He commands us to leave. If you stayed home when God told you to go because you were so concerned about your own people there, then you actually robbed them of the teaching of Jesus Christ Himself. When you obeyed and left all the consequences to God, the Lord went into your city to teach, but as long as you were disobedient, you blocked His way. Watch where you begin to debate with Him and put what you call your duty into competition with His commands. If you say, “I know that He told me to go, but my duty is here,” it simply means that you do not believe that Jesus means what He says.

He teaches where He instructs us not to teach. “Master…let us make three tabernacles…” (Luke 9:33).

Are we playing the part of an amateur providence, trying to play God’s role in the lives of others? Are we so noisy in our instruction of other people that God cannot get near them? We must learn to keep our mouths shut and our spirits alert. God wants to instruct us regarding His Son, and He wants to turn our times of prayer into mounts of transfiguration. When we become certain that God is going to work in a particular way, He will never work in that way again.

He works where He sends us to wait. “…tarry…until…” (Luke 24:49). “Wait on the Lord” and He will work (Psalm 37:34). But don’t wait sulking spiritually and feeling sorry for yourself, just because you can’t see one inch in front of you! Are we detached enough from our own spiritual fits of emotion to “wait patiently for Him”? (Psalm 37:7). Waiting is not sitting with folded hands doing nothing, but it is learning to do what we are told.

These are some of the facets of His ways that we rarely recognize. From My Utmost for His Highest Updated Edition

WISDOM FROM OSWALD CHAMBERS

The message of the prophets is that although they have forsaken God, it has not altered God. The Apostle Paul emphasizes the same truth, that God remains God even when we are unfaithful (see 2 Timothy 2:13). Never interpret God as changing with our changes. He never does; there is no variableness in Him.

from Notes on Ezekiel, 1477 L

The Bulldog and the Sprinkler by Adam Holz

The Bulldog and the Sprinkler

Adam Holz

I pray that you . . . may be filled to the measure of all the fullness of God. Ephesians 3:17, 19

Ephesians 3:14–21

Most summer mornings, a delightful drama plays out in the park behind our house. It involves a sprinkler. And a bulldog. About 6:30 or so, the sprinklers come on. Shortly thereafter, Fifi the bulldog (our family’s name for her) arrives.
Fifi’s owner lets her off her leash. The bulldog sprints with all her might to the nearest sprinkler, attacking the stream of water as it douses her face. If Fifi could eat the sprinkler, I think she would. It’s a portrait of utter exuberance, of Fifi’s seemingly infinite desire to be drenched by the liquid she can never get enough of.

There are no bulldogs in the Bible, or sprinklers. Yet, in a way, Paul’s prayer in Ephesians 3 reminds me of Fifi. There, Paul prays that the Ephesian believers might be filled with God’s love and “have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ.” He prayed that we might be “filled to the measure of all the fullness of God” (vv. 18–19).

Still today, we’re invited to experience a God whose infinite love exceeds anything we can comprehend, that we too might be drenched, saturated, and utterly satisfied by His goodness. We’re free to plunge with abandon, relish, and delight into a relationship with the One who alone can fill our hearts and lives with love, meaning, and purpose.

How does the experience of plunging into waves at a beach symbolize the immensity of God’s love for you? What barriers do you think potentially keep you from experiencing His love?

God, thank You for Your infinite and satisfying love. Please help us to know and experience the love You have for each one of us.

Molding You by Billy Graham

Molding You

I have a friend who during the Depression lost his job, a fortune, a wife, and a home. But he tenaciously held to his faith—the only thing he had left. One day he stopped to watch some men doing stonework on a huge church. One of them was chiseling a triangular piece of stone. “What are you going to do with that?” asked my friend. The workman said, “See that little opening away up there near the spire? Well, I’m shaping this down here, so it will fit in up there.” Tears filled the eyes of my friend as he walked away, for it seemed that God had spoken through the workman to explain his ordeal through which he was passing, “I’m shaping you down here, so you’ll fit in up there.”

Daily Prayer

Thank You, Lord, for all the “shaping” in my life, which brings me closer to You.

“It is a faithful saying: For if we be dead with him, we shall also live with him:”

‭‭2 Timothy‬ ‭2:11‬ ‭KJV‬‬

Little White Lies by Stephen Davey

Little White Lies

James 1:26

If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man's religion is worthless.

In the summer of 1899, four Denver newspapers, including the Denver Post and Rocky Mountain News, published a story claiming that American business firms were planning to demolish the Great Wall of China and use the rubble as paving gravel in a series of new roads.

Of course, there was no such plan—the Great Wall remains fairly intact to this day. So what happened? As it turns out, four reporters met by chance at Union Station, where they were hoping to catch the latest scoop from elsewhere coming in on one of the passenger trains. When no newsworthy items materialized, one reporter suggested that if they all published the same fictitious story, no one would be the wiser.

The group made their way back to the Oxford Hotel where they conspired to craft a tale that would be exciting, believable—and not easily verified. They determined that a story set in the Far East would be less likely to be unraveled by anyone close to home.

The Great Wall hoax was published the next day—reporting that a Mr. Frank C. Lewis of Chicago, stopped at the Oxford on his way to the West Coast to meet with Chinese representatives about the plan. The fabrication was soon published in other major newspapers.

But the joke didn't end there! Decades later, in 1939, Denver songwriter Harvey Wilber published an article claiming that the Denver news report had reached China, infuriating the Chinese people. Wilber said that the Chinese citizens were so outraged by the prospect of westerners demolishing their ancient wall that they rioted, setting off the Boxer Rebellion.

Wilber's source for this legend was a Methodist bishop who was speaking to a Denver church about the power of the printed word—and what may happen when an untruth is allowed to circulate. Yet there are no reports in China that suggest that news of the Denver story ever reached the country. Though the Denver Great Wall hoax made an excellent cautionary tale, the idea that it set off the rebellion in China was itself an urban legend.

Although every lie won't launch national concerns or international bloodshed, lies are at the heart of rebellions against God. It's little wonder that lying is considered ungodly, and treated harshly by our Lord. When you tell the truth, it's easier to live with the consequences. When you tell a lie, the consequences just might cost you more than you ever could have imagined.

Honesty is still the best policy . . . it's certainly the biblical practice to pursue.

Prayer Point: Ask the Lord to reveal dishonesty in your heart—cutting corners at the office; padding expense accounts; cheating in class; exaggerating accomplishments—and ask Him to make honesty your automatic response in life.

Extra Refreshment: Read Acts 5, a reminder of how much God hates dishonesty.

August 1 / Streams in the Desert

And do not present your members to sin as instruments to be used for unrighteousness, but present yourselves to God as those who are alive from the dead and your members to God as instruments to be used for righteousness.(Rom 6:13)

I went one night to hear an address on consecration. No special message came to me from it, but as the speaker kneeled to pray, he dropped this sentence: “O Lord, Thou knowest we can trust the Man that died for us.” And that was my message. I rose and walked down the street to the train; and as I walked, I pondered deeply all that consecration might mean to my life and—I was afraid. And then, above the noise and clatter of the street traffic came to me the message: “You can trust the Man that died for you.”

I got into the train to ride homeward; and as I rode, I thought of the changes, the sacrifices, the disappointments which consecration might mean to me and—I was afraid.

I reached home and sought my room, and there upon my knees I saw my past life. I had been a Christian, an officer in the church, a Sunday-school superintendent, but had never definitely yielded my life to God.

Yet as I thought of the darling plans which might be baffled, of the cherished hopes to be surrendered, and the chosen profession which I might be called upon to abandoned—I was afraid.

I did not see the better things God had for me, so my soul was shrinking back; and then for the last time, with a swift rush of convicting power, came to my innermost heart that searching message:

“My child, you can trust the Man that died for you. If you cannot trust Him whom can you trust?”

That settled it for me, for in a flash I saw that the Man who so loved me as to die for me could be absolutely trusted with all the concerns of the life He had saved.

Friend, you can trust the Man that died for you. You can trust Him to baffle no plan which is not best to be foiled, and to carry out every one which is for God’s glory and your highest good. You can trust Him to lead you in the path which is the very best in this world for you.
—J H. McC

“Just as I am, thy love unknown,
Has broken every barrier down,
Now to be Thine, yea, Thine ALONE,
O Lamb of God, I come!”

“Life is not salvage to be saved out of the world, but an investment to be used in the world.”

The Broad Field of Promise by Alistair Begg

The Broad Field of Promise

Let me go to the field and glean among the ears of grain.
Ruth 2:2

Downcast and troubled Christian, come and glean today in the broad field of promise. Here is an abundance of precious promises, which meet your needs exactly. Take this one: "A bruised reed he will not break, and a faintly burning wick he will not quench."¹ Is that not helpful to you? A reed, helpless, insignificant, and weak, a bruised reed, out of which no music can come, weaker than weakness itself-yet He will not break you, but on the contrary, will restore and strengthen you.

You are like the smoking wick: No light, no warmth, can come from you, but He will not extinguish you; He will blow with His sweet breath of mercy until He fans you into a flame. Would you glean another ear? "Come to me, all who labor and are heavy laden, and I will give you rest."² What gentle words! Your heart is tender, and the Master knows it, and therefore He speaks so softly to you. Will you not obey Him and come to Him even now? Take another ear of corn: "Fear not, you worm Jacob, you men of Israel! I am the one who helps you, declares the LORD; your Redeemer is the Holy One of Israel."³ How can you fear with such a wonderful assurance as this?

You may gather ten thousand golden ears such as this: "I have blotted out your transgressions like a cloud and your sins like mist."⁴ Or this: "Though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool."⁵ Or this: "The Spirit and the Bride say, Come. And let the one who is thirsty come; let the one who desires take the water of life without price."⁶ Our Master's field is very rich, as you can see. Plenty of promises lie before you, believer! Gather them up, make them your own, for Jesus wants you to have them. Do not be afraid; only believe! Grasp these sweet promises, thresh them out by meditation, and feed on them with joy.

1) Isaiah 42:3
2) Matthew 11:28
3) Isaiah 41:14
4) Isaiah 44:22
5) Isaiah 1:18
6) Revelation 22:17

Joy in Prayer by David Jeremiah

Joy in Prayer

Rejoice in the Lord always. Again I will say, rejoice!
Philippians 4:4

A common mistake some new Christians make is to assume that people like Jesus and Paul never had burdens or concerns. Surely, we aren’t like them; we have anxieties and struggles. But so did Jesus and Paul!

Having issues with a fellow believer? by Adrian Rogers

Having issues with a fellow believer?

AUGUST 1

So we, being many, are one body in Christ, and every one members one of another. Romans 12:5

My left hand is a member of my body. So is my right hand. The right hand cannot direct the left hand and vice versa. But both hands can receive instruction from the head. If both hands are connected to the head, it follows that our hands are going to submit one to another. They’re not going to fight one another.

It’s the same way in the Body of Christ, the church. Who is the head of the body? The Lord Jesus Christ. Who are the members of the body? You and I. God put us in the church together that we might have a spirit of submission in the fear of the Lord.

Is there someone in the church with whom you’re having difficulties? Submit yourself to the Lord and allow Him to give you grace to submit one to another.

A Society of Things by John MacArthur

A Society of Things

“‘For where your treasure is, there will your heart be also’” (Matthew 6:21).

In wealthy countries, where the focus is on material things, believers must strive for the right perspective on possessions.

Today’s text answers the simple but age-old question, Where is your heart? When our Lord answers the question, it is clear He is referring to all of life’s major preoccupations and investments—anything that receives most of our thinking, planning, and expenditure of energy.

The religious leaders of Jesus’ day had their hearts in the wrong places. Among their many other sins, the Pharisees were thing-oriented—covetous, greedy, avaricious, and manipulative. Matthew 6:21 is right in the middle of a portion of the Sermon on the Mount that deals with the Pharisees’ misplaced priorities regarding material possessions. The verse fits with Christ’s overall purpose in the Sermon, which was to affirm His standard of righteous living in contrast to the Pharisees’ inferior, hypocritical standard (Matt. 5:20).

Matthew 6:19-24 tells us how believers should view their luxuries and wealth. Most of us live in cultures that constantly challenge us with their emphases on materialism. We all spend some time thinking about those things, whether it be a house, a car, furniture, investment portfolios, computers, our wardrobes, or whatever. And many people become slaves to consumerism and greed. Therefore we need to deal with these issues and have a biblical viewpoint concerning the many material comforts we have.

Above all, if we want the same perspective on wealth that Jesus had, our view must far exceed that of the Pharisees with their proud, earthbound viewpoint. They were focusing all of their time and devotion on selfishly laying up worldly treasures. Theirs is not the godly standard of those who want to exemplify Christ in the midst of a materialistic society.