Unchanging God / ODB

 

Unchanging God God blesses those who patiently endure testing and temptation. James 1:12 nlt READ James 1:2–8, 12–18 An iconic photo shows the tread of a boot against a gray background. It’s astronaut Buzz Aldrin’s footprint, which he left on the moon in 1969. Scientists say that footprint is likely still there, unchanged after all these years. Without wind or water, nothing on the moon gets eroded, so what happens on the lunar landscape stays there. It’s even more awesome to reflect on the constant presence of God Himself. James writes, “Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows” (James 1:17). The apostle puts this in the context of our own struggles: “When troubles of any kind come your way, consider it an opportunity for great joy” (v. 2 nlt). Why? Because we’re loved by a great and unchanging God! In times of trouble, we need to remember God’s constant provision. Perhaps we might recall the words of the great hymn “Great Is Thy Faithfulness”: “There is no shadow of turning with thee; / thou changest not, thy compassions, they fail not; / as thou hast been thou forever wilt be.” Yes, our God has left His permanent footprint on our world. He will always be there for us. Great is His faithfulness. By Kenneth Petersen What kind of troubles are you facing today? How does understanding God’s unchanging presence help you in your struggles? Dear God, I’m discouraged because of these hardships of late. I worry about how things will turn out. Yet I know You’re there and will provide. Help me to rest in that assurance.

SCRIPTURE INSIGHT The letter of James is written to “the twelve tribes scattered among the nations” (James 1:1). “Twelve tribes” alerts the reader that the recipients are Jewish. Everything we know about ancient Israelite culture, society, and identity applies to the readers. “Scattered among the nations,” identifies them as immigrants who were dispersed because of persecution. Perhaps forced, perhaps not. They were living in a place and among a people that were not their own. They were the minority group, culturally and religiously. Phrases like “trials of many kinds” (v. 2) take on new significance when we think about the kinds of trials an ethnic and religious minority might face. J.R. Hudberg