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All we like sheep have gone astray; we have turned every one to his own way; and the Lord has laid on him the iniquity of us all.
Isaiah 53:6
The Start of Jesus' Final Challenge |
“Then Jesus came with them to a place called Gethsemane” (Matthew 26:36).
The agony of Jesus’ death, beginning with His ordeal in the Garden of Gethsemane, is something finite believers will never fully comprehend.
C.H. Spurgeon, in an 1880s sermon, said this to his congregation: “It will not be enough for you to hear, or read [about Christ]; you must do your own thinking and consider your Lord for yourselves. . . . Shut yourself up with Jesus, if you would know him.” However, even those who most conscientiously follow Spurgeon’s admonition to meditate on Jesus’ Person and ministry find the effort reveals much about Him that is beyond human understanding.
As we continue our study of the events leading up to the Lord’s sacrificial death, we also realize that it’s difficult to grasp the full meaning of many of them. Even with the aid of the Spirit’s illumination, we find the weight of Jesus’ agony and suffering more than our minds can completely fathom. As the sinless God-man, He could perceive the full scope of sin’s horror in a way we never can.
Like every other aspect of Jesus’ life, though, His agony in Gethsemane was part of God’s foreordained plan of redemption. Christ’s intense sorrow and mental wrestling in the face of His mission to take away the sin of the world fit perfectly with Scripture’s portrait of Him. The prophet Isaiah predicted that He would be “a man of sorrows, and acquainted with grief” (Isa. 53:3). In John 11:35 “Jesus wept” at Lazarus’ grave. Luke 19:41 tells us that at His triumphal entry into Jerusalem, “He saw the city and wept over it.”
The Lord Jesus’ experience in Gethsemane was the final accumulation of all the hardships, sorrows, and griefs He had to deal with in His earthly ministry. And our Lord, through His dark struggle in the Garden, is the best role model we will ever have of a godly response to trials and temptations. In view of His sacrificial death for us, His response to adversity should cause us to stand in awe of our great Savior and desire to follow His example.
Suggestions for Prayer
Pray that the Lord would strengthen your resolve to follow His example in dealing with trials.
For Further Study
Read John 11:1-46, and list some parallels you see in verses 30-44 between Jesus’ reactions to Lazarus’s death and how He would respond to His own suffering and death.
From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com. |
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Sweet and Bitter
April 3, 2018
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You are good, and what you do is good.—Psalm 119:68
Some people like bitter chocolate and some prefer sweet. Ancient Mayans in Central America enjoyed chocolate as a beverage and seasoned it with chili peppers. They liked this “bitter water,” as they called it. Many years later it was introduced in Spain, but the Spaniards preferred chocolate sweet, so they added sugar and honey to counteract its natural bitterness.
Like chocolate, days can be bitter or sweet as well. A seventeenth-century French monk named Brother Lawrence wrote, “If we knew how much [God] loves us, we would always be ready to receive equally . . . from His hand the sweet and the bitter.” Accept the sweet and the bitter equally? This is difficult! What is Brother Lawrence talking about? The key lies in God’s character. The psalmist said of God, “You are good, and what you do is good” (Psalm 119:68).
Mayans also valued bitter chocolate for its healing and medicinal properties. Bitter days have value too. They make us aware of our weaknesses and they help us depend more on God. The psalmist wrote, “It was good for me to be afflicted so that I might learn your decrees” (v. 71). Let us embrace life today, with its different flavors—reassured of God’s goodness. Let us say, “You have done many good things for me, Lord, just as you promised” (v. 65 nlt). —Keila Ochoa
Father, help me to see Your goodness even in times of trouble.
God is good.
INSIGHT: Psalm 119 expresses a deep longing to be transformed by the riches of God’s truth. The psalm echoes the theme of Psalm 1—that walking with God in integrity results in being “blessed,” having a flourishing life (v. 1).
Yet even as the psalm vividly describes pursuing God wholeheartedly, it also emphasizes that a rich life with God isn’t based on us. We are always in desperate need of God’s loving guidance to lead us into ever-greater depths of His truth (119:35-37, 88). The beauty of life with God is always based on His goodness (v. 68).
That is why—even in hard times—we can still find joy and hope. Even when our struggles are caused by our own sin (vv. 67, 71), we can trust in His mercy (v. 132). Because He is good and does what is good (v. 68), we can trust that He is always at work, drawing us closer to Him (v. 58).
Reflect on the intimate way Psalm 119 unites our calling to pursue God with our complete dependence on Him. Are you prone to emphasize one over the other? How might God be calling you to a deeper walk with Him? Monica Brands
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| Let the Wisdom Search Begin! |
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| Proverbs 3:13–14 How blessed is the man who finds wisdom and the man who gains understanding. For her profit is better than the profit of silver and her gain better than fine gold. Contrary to popular belief, wisdom is not an easy thing to attain. Like diamonds, you won’t find it lying on top of the ground. It is something that many would like to have, but few ever mine the depths in order to discover where it lies. I read a story of a young man who approached the great thinker, Aristotle, and asked him the profound question, “How can I have wisdom?” Aristotle smiled and replied, “Follow me.” The young man followed closely as they made their way down several streets, arriving at a shallow pool in the city square. Without any hesitation, Aristotle gathered up his robes and waded into the water. The young man stopped for a moment, but then followed him into the pool. When both men were standing in the middle, Aristotle suddenly turned, grabbed the younger man by the neck, and pushed his head under the water. The student flailed with his arms, but to no avail. Aristotle was the stronger of the two, and he held the struggling lad’s head beneath the surface. At the last possible moment, Aristotle pulled him up, dragged him over to the edge, and sat him down. Coughing and gasping for air, the student could hardly believe what had just occurred. Unmoved by the young man’s confusion and surprise, Aristotle simply asked him, “Young man, when I held you under the water, what did you want more than anything in the world?” He sputtered between coughs, “Air, sir . . . air!” Aristotle then responded, “When you want wisdom as badly as you wanted air, then you will find it,” and he walked away. The test for wisdom is: Do you believe you can live without it? If it isn’t as vital as food, shelter, or clothing—all of which can be purchased—it won’t be found. Although you may desire it, you’ll never find it. After a few scrapes with a shovel or pick, in search of this rare jewel, you’ll never get much farther than scratching the surface before completely giving up. The Bible is all about wisdom. Read Psalms, Proverbs, Ephesians, or Colossians, and you will find this word used repeatedly. Proverbs 2:7 tells us that wisdom is obeying God’s commands and seeking to know His will; therefore, even believers can run low on wisdom! But when we first desire wisdom “as silver and hidden treasure” (Proverbs 2:4), and then ask God for it “who gives to all generously and without reproach” (James 1:5), as well as cherish what we find (Proverbs 3:5–6), we will become that rare person who not only pursues wisdom . . . but finds it. |
| Prayer Point:Ask the Lord to give you a longing for wisdom—that ability to discern between right and wrong—the quality of thinking that puts truth into action. |
| Extra Refreshment:Read Proverbs 8. |
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🌺🌸 “So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; for the wrath of man does not produce t...